Many things were happening in this era. The Vietnam War Protests lasted 5 years after a massive bombing campaign in April of 1965. The anti war cause was taken up by musicians, writers, and actors. The Civil Rights Movement between 1954 and 1964 was bringing the injustice of segregation to the forefront in American life. The Women’s Movement in the 1960’s and 1970 helped expand the traditional women’s roles. Women joined the workforce in large numbers and many demanded equal pay for equal work, better childcare, and abortion on demand. More religious beliefs were starting to be reflected in mainstream Western Art; including Native American, Aboriginal Australian, Taoism and Buddhism. Christian Fundamentalism was also narrowing with censorships in different countries and museums. Islamic Fundamentalism did the same in the Middle East with music.
Access to art was also changing. You didn’t have to drive all the way to the museum to look at art. It is at your fingertips at home with the internet and streaming capabilities. With digital cameras, video equipment, printers, and home computers bringing art to the modern era and allowing more access and ability to create art. Development of new materials helped new artist and the old to be more creative and allow them to do make new art.
Up until this point of time the Western art had been dominated by white males. From 1960 on, more and more women and people of diverse ethnic background had found their place in the Western arts. New Religious viewpoints also found a voice in the arts. Art in this era was made out through electronics, video, computers, fiberglass, small motors, glass, and fiber arts.
Women in Art
Maya Lin
Women like Maya Lin came into focus with the masterpieces they presented the world. Using new and old techniques and doing what they love.
Maya Lin was born in Athens, Ohio in 1959, a year after her parents migrated from China and settled in Ohio. From the day she was born she was immersed in the world of art. Her father was a ceramist and her mother was a poet. She is also the grand- niece of the first female architect in China. Lin studied at Yale University, where she received a Bachelor of Arts degree in 1981 and a Master of Architecture degree in 1986. She was one of the youngest to receive an honorary Doctorate of Fine Arts in 1987.
When she was not studying, she took independent courses from Ohio University and spent her free time casting bronzes in the school foundry. Having grown up as an Asian minority, has said that she “didn’t even realize” she was Chinese until later in life. It wasn’t until her 30s that she had a desire to understand her cultural background. She married Daniel Wolf, a New York photography dealer and had two daughters with him, India and Rachel.
In1981, at the young age of 21 Maya Lin won a public design competition for the
Vietnam Veterans Memorial, beating over a thousand other submissions. The black stone cut masonry wall, with the names of 57, 661 fallen soldiers carved into its face was completed in late October 1982. Her conception was to create an opening of a “wound” in the earth to symbolize the full extent of the loss of the soldiers. The design was controversial, because it was an unconventional and non- traditional design for a war memorial. There was also controversy over Lin’s ethnicity, her being a women and her lack of professional experience. It was placed in Washington, DC. The Wall granite and V-shaped with one side pointing to the Lincoln Memorial and the other to the Washington Monument.(PBS)
Placed in Montgomery, Alabama the Civil Rights Memorial was made to honor 41 people who died in the struggle for the equal and integrated treatment of all people. Regardless of race. It was sponsored by the Southern Poverty Law Center. The names included in the memorial belonged to those who died between 1954 and 1968. These dates were chosen by the Supreme Court ruled that racial segregation in schools was unlawful and 1968 is the year of Martin Luther King’s assassination. The concept of the design was based on the soothing and healing effect of water. It was inspired by Martin Luther King Jr.’s paraphrase “… We will not be satisfied until justice rolls down like waters and righteousness like a mighty stream…”. The memorial is a fountain in the form of an asymmetric inverted stone cone. A film of water flows over the base of the cone, which contains the 41 names. It is possible to touch the smooth film of water and temporarily alter the surface film, which quickly returns to smoothness. The memorial represents the aspirations of the American Civil Rights Movement against legalized racism. The Civil Rights Memorial was dedicated in 1989.(Wiki)
Judy Chicago
Judy Chicago was born on July 20, 1939 in Chicago under the name Judith Sylvia Cohen. A American feminist artist and art educator and writer known for her large collaborative art installation pieces which explores the role of women in history and culture. She changed her name to Judy Chicago after the death of her father and her first husband, choosing to disconnect from the idea of male dominated naming conventions. Chicago founded the first feminist art program in the United States. Her work incorporates stereotypical women’s artistic skills, such as needlework, counterbalanced with stereotypical male skills such as welding and pyrotechnics. At the age of three, she began to draw and was sent to the Art institute of Chicago to attend classes. By the age of five, Chicago knew that she didn’t want to do anything but to make art.
While in grad school, Chicago created a series that was abstract, yet easily recognized as male and female sexual organs; they were called Bigamy. They represented the death of her husband. In 1970, Chicago decided to teach full-time at Fresno State College, hoping to teach women the skills needed to express the female perspective in their work. She reestablished the Feminist Art Program at California Institute of the Arts. She is considered one of the first- generation feminist artists, a group that includes Mary Beth Edelson, Carolee Schneeman, and Rachel Rosenthal (Wiki).
Her best known masterpiece was The Dinner Party. It is an installation art piece that is widely regarded as the first epic feminist artwork. It functions as a symbolic history of women in Western civilization. With thirty-nine elaborate place settings arranged along a triangular table for 39 mythical and historical famous women. Virginia Woolf, Susan B. Anthony, Sojourner Truth, Eleanor of Aquitaine are among the guests. Each setting includes a hand painted chine plate, ceramic flatware and chalice and a napkin with an embroidered gold edge. It was produced from 1974 to 1979 as a collaboration and was first exhibited in 1979. Despite art world resistance, it toured to 16 venues in 6 countries on 3 continents to a viewing audience of 15 million. Retired from the tour in 1996 it has been on permanent exhibition in the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum, New York. (Wiki)
In the mid- 1980s Chicago’s interests shifted beyond the issues of female identity to an exploration of masculine power and powerlessness in the context of the Holocaust. This project was a collaboration with her husband, photographer Donald Woodman, who she married on New Year’s Eve in 1985. Although both her husbands were both Jewish, it wasn’t until she met Woodman that she started to explore her own Jewish Heritage. They called it the Holocaust Project: From Darkness into Light.
She created works that explored the experiences of concentration camp victims. It consists of sixteen large scale works made of a variety of mediums including: tapestry, stained glass, metal work, woodwork, photography, painting, and sewing. The exhibit ends with a piece that displays a Jewish couple at Sabbath. The piece comprises 3000 square feet, providing a full exhibition experience for the viewer. It was exhibited for the first time in October 1993 at the Spertus Museum in Chicago.
Mariko Mori
Mariko More was born in Tokyo in 1967. Her father was an inventor and real estate tycoon and her mother was a Historian of European Art. While studying at Bunka Fashion College in Tokyo in the late 1980s, Mori worked as a fashion model. It was around this time that she had her first exhibitions. 1989, she moved to London to study at the Chelsea College of Art and Design and studied there until 1992. After graduating, she moved to New York City and she participated in the independent Study program at the Whitney Museum of American Art. She now lives in London with her family.
Mori’s early works use her own body as the subject ad she costumes herself as sexualized, technological alien women in everyday scenes. The juxtaposition of Eastern Mythology with Western Culture is a common theme in her work. Often this is seen through layering photography and digital imaging,
Play With Me pictures her standing outside of a Tokyo toy store, dressed as a sexy cyborg. In this she was trying to show that she connects to the robotic toys inside the store, but also to show her available unemotional sexuality. She looks like a cross between a samurai waif and a robotic streetwalker who may have materialized from the video game beside her. This photograph was taken in 1994.
Pratibimba was a series created in 1998. Mariko was dressed as past, present, and future (the three members of the Pratibimba triptych) performing Shinto rituals and running through the woods of the Wakayama Prefecture. The whole experience is made all the more enigmatic and enchanting due to the pretty, lilting songs the artist sings as she summons her audience toward the digital representation of the Dream temple in the Background.
I chose these artist and their art pieces because they were really significant for their time and in my opinion their culture. Mori and her photographs represent her culture and her creativity and quite possibly (her views on the future). Chicago has, in my opinion. a weird style but it fits her artwork perfectly. The memorials by Lin are beautiful and really fit their purpose. They differ from the regular memorials in the sense that they are not the typical statue of a soldier or Martin Luther King Jr. They were different and allowed us to think of many rather than just one person. I really liked that. I think that I mostly like the originality of the pieces and their uniqueness and origanality.
Citation
PBS. “Maya Lin’s Vietnam Veterans’ Memorial.” PBS. PBS, 1999. Web. http://www.pbs.org/wgbh/cultureshock/flashpoints/visualarts/thewall.html
Wikipedia contributors. “Maya Lin.” Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 15 Nov. 2015. Web. 16 Nov. 2015.
https://en.wikipedia.org/wiki/Maya_Lin#Vietnam_Veterans_Memorial
Wikipedia contributors. “Civil Rights Memorial.” Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 23 Aug. 2015. Web. 16 Nov. 2015.
https://en.wikipedia.org/wiki/Civil_Rights_Memorial
Wikipedia contributors. “Judy Chicago.” Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 19 Oct. 2015. Web. 16 Nov. 2015.
https://en.wikipedia.org/wiki/Judy_Chicago
Wikipedia contributors. “The Dinner Party.” Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 27 Oct. 2015. Web. 16 Nov. 2015.
https://en.wikipedia.org/wiki/The_Dinner_Party
Wikipedia contributors. “Mariko Mori.” Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 9 Nov. 2015. Web. 16 Nov. 2015.
https://en.wikipedia.org/wiki/Mariko_Mori